{"id":17,"date":"2016-06-11T17:39:29","date_gmt":"2016-06-11T15:39:29","guid":{"rendered":"http:\/\/thiemobreyer.com\/wordpress\/wordpress\/?page_id=17"},"modified":"2025-03-11T12:26:20","modified_gmt":"2025-03-11T11:26:20","slug":"articles","status":"publish","type":"page","link":"https:\/\/www.thiemobreyer.com\/index.php\/articles\/","title":{"rendered":"Papers"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<h4 class=\"wp-block-heading\" id=\"journal-articles\">JOURNAL ARTICLES<\/h4>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Breyer, T. (forthcoming). Filosof\u00eda del cuerpo.&nbsp;<em>Revista de Fenomenolog\u00eda &amp; Ciencia Cognitiva<\/em>.<\/li>\n\n\n\n<li>Breyer, T. (2025). Reflex\u00e3o, Aten\u00e7\u00e3o e Pr\u00e1tica da Fenomenologia (translated by Y. Ferrete).&nbsp;<em>Phenomenology, Humanities and Sciences<\/em>&nbsp;6(1), 2\u201314.<\/li>\n\n\n\n<li>Richter, J. &amp; Breyer, T. (2024). Pratica pietrificata: Esiste una coreografia vernacolare dei movimenti neandertaliani? (Translated by F. Pisano). <em>Mechane: Rivista di Filosofia e Antropologia della Technica<\/em> 7, 111\u2013130.<\/li>\n\n\n\n<li>Breyer, T. (2024). Resilience: Bunsekiteki Perspective to Genshogakuteki Perspective karano Zeijakusei to Kiki tono Tsunagari (translated by T. Nakamura). <em>Doshisha Annual of Philosophy<\/em> 47, 1\u201321.<\/li>\n\n\n\n<li>Breyer, T. (2024). Kyokan, Dojo, Kyoku no Renkan (translated by T. Nakamura). <em>Doshisha University<\/em>&nbsp;<em>JIMBUNGAKU<\/em>&nbsp;(<em>Studies in Humanities<\/em>) 213, 53\u201373.<\/li>\n\n\n\n<li>Breyer, T. (2023). <a href=\"https:\/\/journals.ub.uni-koeln.de\/index.php\/philsym\/article\/view\/2023\" target=\"_blank\" rel=\"noreferrer noopener\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Narration und Imagination als Verstehensquellen<\/mark><\/a>. <em>Philosophische Symposien der Deutschen Forschungsgemeinschaft<\/em>. DOI 10.18716\/ojs\/philsym\/2023.2023.<\/li>\n\n\n\n<li>Breyer, T. (2023). Taikenteki Kozo no Shingai toshiteno Boryoku (translated by T. Nakamura).<em>&nbsp;Doshisha University&nbsp;JIMBUNGAKU<\/em>&nbsp;(<em>Studies in Humanities<\/em>) 212, 55\u201382.<\/li>\n\n\n\n<li>Wendler, H. &amp; Breyer, T. (2023). <a href=\"https:\/\/www.vandenhoeck-ruprecht-verlage.com\/themen-entdecken\/kunst-und-architektur\/kunstgeschichte-kunstwissenschaft\/58485\/todesarten\" target=\"_blank\" rel=\"noreferrer noopener\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Metaphysische Thanatologie: Der Tod und seine Grenzen im Denken Max Schelers<\/mark><\/a>. <em>Archiv f\u00fcr Kulturgeschichte<\/em>. DOI 10.7788\/9783412527037.155. <\/li>\n\n\n\n<li>Breyer, T. (2022). <a rel=\"noreferrer noopener\" href=\"https:\/\/www.academia.edu\/42919107\/Resilience_Its_Connections_to_Vulnerability_and_Crisis_from_Analytic_and_Phenomenological_Perspectives_2022_\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Resilience \u2013 its connections to vulnerability and crisis from analytic and phenomenological perspectives<\/mark><\/a>. <em>International Journal of Theology and Philosophy<\/em> 83(5), 381\u2013392.<\/li>\n\n\n\n<li>Breyer, T. (2022). Jikoishikitekijodo: Sono Ryokyokusei, Kihansei, Perspectivesei nitsuiteno Hansei (translated by T. Nakamura). <em>Doshisha University<\/em>&nbsp;<em>JIMBUNGAKU<\/em>&nbsp;(<em>Studies in Humanities<\/em>) 210, 63\u201384.&nbsp;<\/li>\n\n\n\n<li>Breyer, T. (2022). Miezaru Genkai: Seijosei Kyokaisei Ijousei no Genshogaku (translated by T. Nakamura). Doshisha University <em>JIMBUNGAKU<\/em>&nbsp;(<em>Studies in Humanities<\/em>) 209, 67\u201396.&nbsp;<\/li>\n\n\n\n<li>Schnegg, M. &amp; Breyer, T. (2022). <a rel=\"noreferrer noopener\" href=\"https:\/\/www.tandfonline.com\/doi\/epdf\/10.1080\/00141844.2022.2153153?needAccess=true&amp;role=button\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Empathy beyond the human: The social construction of a multispecies world<\/mark><\/a>. <em>Ethnos: Journal of Anthropology<\/em>. DOI 10.1080\/00141844.2022.2153153.<\/li>\n\n\n\n<li><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">Breyer, T. (2021). <\/span><a rel=\"noreferrer noopener\" style=\"font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\" href=\"https:\/\/www.academia.edu\/36107956\/Phantom_Sensations_A_Neurophenomenological_Exploration_of_Body_Memory_2018_\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Phantom sensations: A neurophenomenological exploration of body memory<\/mark><\/a><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">.&nbsp;<\/span><em style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">Neuroethics<\/em><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\"> 14, 73\u201381.<\/span><\/li>\n\n\n\n<li>Breyer, T. &amp; Storms, A. (2021). <a rel=\"noreferrer noopener\" href=\"https:\/\/brill.com\/view\/journals\/jrat\/7\/2\/article-p359_2.xml\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Empathy as a desideratum in health care \u2013 normative claim or professional competence?<\/mark><\/a> <em>Journal&nbsp;for Religion and Transformation in Contemporary Society <\/em><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">7, 359\u2013375.<\/span><\/li>\n\n\n\n<li>Breyer, T. (2020).<mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"> <\/mark><a rel=\"noreferrer noopener\" href=\"https:\/\/www.academia.edu\/38051356\/Self-Affection_and_Perspective-Taking_The_Role_of_Phantasmatic_and_Imaginatory_Consciousness_for_Empathy_2019_\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Self-affection and perspective-taking: The role of phantasmatic and imaginatory consciousness for empathy<\/mark><\/a><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">.<\/mark> <em>Topoi<\/em> 39, 803\u2013809.<\/li>\n\n\n\n<li>Breyer, T. (2020). <a rel=\"noreferrer noopener\" href=\"https:\/\/jeac.de\/ojs\/index.php\/jeac\/issue\/view\/16\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Das vergessene ethische Stichwort: Eifer. Formen und Figuren eines ambivalenten Ph\u00e4nomens<\/mark><\/a>. <em>Journal of Ethics in Antiquity and Christianity<\/em> 2, 72\u201377.<\/li>\n\n\n\n<li><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">Kasprowicz, D. &amp; Breyer, T. (2019). <\/span><span style=\"font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif; color: rgb(153, 51, 0);\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/38520105\/Immersion_oder_Das_Versprechen_der_Aufl%C3%B6sung_2019_\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Immersion oder Das Versprechen der Aufl\u00f6sung<\/mark><\/a><\/span><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">. <\/span><em style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">Navigationen \u2013 Zeitschrift f\u00fcr Medien- und Kulturwissenschaften <\/em><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">2019\/1, 7\u201316.<\/span><\/li>\n\n\n\n<li>Breyer, T. (2018).&nbsp;<span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/33022848\/Self-conscious_emotions_2017_\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Self-conscious emotions: Reflections&nbsp;on their bipolarity, normativity, and perspectivity<\/mark><\/a><\/span>.&nbsp;<i>The New Yearbook for Phenomenology and Phenomenological Philosophy<\/i> 16, 76\u201386.<\/li>\n\n\n\n<li><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">Breyer, T. (2018). <\/span><span style=\"font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif; color: rgb(153, 51, 0);\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/36039769\/Human_Mirrors_Metaphors_of_Intersubjectivity_2018_\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Human mirrors: Metaphors of intersubjectivity<\/mark><\/a><\/span><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">.&nbsp;<\/span><em style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">Human Studies<\/em><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">, DOI: 10.1007\/s10746-018-9461-0.<\/span><\/li>\n\n\n\n<li>Breyer, T. (2017). <a rel=\"noreferrer noopener\" href=\"https:\/\/www.academia.edu\/26657227\/Violence_as_violation_of_experiential_structures\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Violence as violation of experiential structures<\/mark><\/a>. <em>Phenomenology and the Cognitive Sciences<\/em> 16, 737\u2013751.<\/li>\n\n\n\n<li>Breyer, T. (2016). <a rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/32621348\/Soziale_Wahrnehmung_zwischen_Erkenntnistheorie_und_Anthropologie_2016_\" target=\"_blank\"><span style=\"color: #993300;\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Soziale Wahrnehmung zwischen Erkenntnistheorie und Anthropologie<\/mark><\/span><\/a>. <i>Jahrbuch Interdisziplin\u00e4re Anthropologie&nbsp;<\/i>4, 141\u2013162.<\/li>\n\n\n\n<li><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">Wehrle, M. &amp; Breyer, T. (2016). <\/span><span style=\"font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif; color: rgb(153, 51, 0);\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/25675708\/Horizonal_extensions_of_attention_A_phenomenological_study_of_the_contextuality_and_habituality_of_experience\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Horizonal extensions of attention. A phenomenological study on the contextuality and habituality of experience<\/mark><\/a><\/span><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">. <\/span><i style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">Journal of Phenomenological Psychology<\/i><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\"> 47(1), 41\u201361.<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2015). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/17045474\/Bestie_sullanatomia_del_terrore_di_fronte_all_animale\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Bestie \u2013&nbsp;Sull\u2018anatomia del terrore di fronte all\u2018animale<\/mark><\/a><\/span>. <i>Lo Sguardo \u2013 Rivista di Filosofia <\/i>1(2), 285\u2013293.<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T., Etzelm\u00fcller, G., Micali, S., Schlette, M. &amp; Schwarzkopf, G. (2014). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/3733370\/Leib_Geist_Kultur_Ein_Bericht_%C3%BCber_die_j%C3%BCngsten_Forschungsaktivit%C3%A4ten_zur_Interdisziplin%C3%A4ren_Anthropologie_an_der_Universit%C3%A4t_Heidelberg\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Leib, Geist, Kultur. Ein Bericht \u00fcber die j\u00fcngsten Forschungsinitiativen zur Interdisziplin\u00e4ren Anthropologie an der Universit\u00e4t Heidelberg<\/mark><\/a><\/span>. <i>Jahrbuch f\u00fcr Interdisziplin\u00e4re Anthropologie <\/i>1, 138\u2013147.<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2013). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/3733371\/Handlung_Text_Kultur_%C3%9Cberlegungen_zur_hermeneutischen_Anthropologie_zwischen_Clifford_Geertz_und_Paul_Ricoeur\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Handlung, Text, Kultur. \u00dcberlegungen zur hermeneutischen Anthropologie zwischen Clifford Geertz und Paul Ric\u0153ur<\/mark><\/a><\/span>. <i>META \u2013 Research in Hermeneutics, Phenomenology, and Practical Philosophy<\/i> 5(1), 107\u2013129.&nbsp;<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Hirjak, D., Breyer, T., Thomann, P. A. &amp; Fuchs, T. (2013). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/4403347\/Disturbance_of_intentionality_A_phenomenological_study_of_body-affecting_first-rank_symptoms_in_schizophrenia\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Disturbance of intentionality: A phenomenological study of body-affecting first-rank symptoms in schizophrenia<\/mark><\/a><\/span>. <i>PLoS ONE<\/i> 8(9), 1\u201310.<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2012). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/3733344\/Das_Phantom_im_Spiegel_Ein_ph%C3%A4nomenologischer_Versuch_%C3%BCber_somatosensorische_Plastizit%C3%A4t_und_Leibged%C3%A4chtnis\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Das Phantom im Spiegel: Ein ph\u00e4nomenologischer Versuch \u00fcber somatosensorische Plastizit\u00e4t und Leibged\u00e4chtnis<\/mark><\/a><\/span>. <i>Internationale Zeitschrift f\u00fcr Philosophie und Psychosomatik<\/i> 7(2), 1\u201312. <\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2012). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/3733346\/Perspektivit%C3%A4t_als_Thema_der_Ph%C3%A4nomenologie_und_Psychopathologie\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Perspektivit\u00e4t als Thema der Ph\u00e4nomenologie und Psychopathologie<\/mark><\/a><\/span>. <i>Journal f\u00fcr Philosophie und Psychiatrie<\/i> 11\/2012, 1\u201314.<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2012). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/3733348\/Tierphilosophie_und_Intentionalit%C3%A4t\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Tierphilosophie und Intentionalit\u00e4t<\/mark><\/a><\/span>. <i>Erw\u00e4gen <\/i>\u2013<i> Wissen <\/i>\u2013<i> Ethik<\/i> 23, 46\u201348. <\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2012). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/3733347\/Helmuth_Plessner_und_die_Ph%C3%A4nomenologie_der_Intersubjektivit%C3%A4t\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Helmuth Plessner und die Ph\u00e4nomenologie der Intersubjektivit\u00e4t<\/mark><\/a><\/span>. <i>Bulletin d\u2018analyse ph\u00e9nom\u00e9nologique<\/i> 8(4), 1\u201318. <\/span><\/li>\n\n\n\n<li><span class=\"s1\">Sprondel, J., Breyer, T. &amp; Wehrle, M. (2011). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/1043896\/Cyberanthropology-Being_Human_on_the_Internet\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Cyberanthropology \u2013 Being human on the internet<\/mark><\/a><\/span>. <i>Social Science Research Network <\/i>10.<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2010). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/3733410\/Attentivit%C3%A9_et_responsivit%C3%A9\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Attentivit\u00e9 et responsivit\u00e9<\/mark><\/a><\/span>. <i>Bulletin d\u2019analyse ph\u00e9nom\u00e9nologique<\/i> 6\/10, 1\u201318.<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2009). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/3733411\/Attention_and_language_Preliminary_remarks_on_a_philosophically_important_connection\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Attention and language. Preliminary remarks on a philosophically important connection<\/mark><\/a><\/span>. <i>Intuitio<\/i> 2\/1, 245\u2013256. <\/span><\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\" id=\"book-chapters\">BOOK CHAPTERS<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Breyer, T. &amp; Brudzi\u0144ska, J. (forthcoming). Resilienz und ihre Zusammenh\u00e4nge mit Vulnerabilit\u00e4t und Krise aus analytischer und ph\u00e4nomenologischer Perspektive. In: J. Weider, M. Fischer, S. Lautenbacher &amp; T. Wabel (eds.), <em><a href=\"https:\/\/link.springer.com\/book\/9783658449087\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Schmerz und Resilienz. Interdisziplin\u00e4re Diskurse zwischen geistes- und naturwissenschaftlicher Perspektive<\/mark><\/a><\/em>. Cham: Springer.<\/li>\n\n\n\n<li>Breyer, T. (2024). Dimens\u00f5es da intersubjetividade corporificada (translated by D. Spatz and F. C. L. de Castro). In: F. C. L. de Castro &amp; M. S. Norberto (eds.), <em>Subjetividade e Cultura<\/em>. Rio de Janeiro: NAU Editora, 109\u2013130. <\/li>\n\n\n\n<li><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">Breyer, T. (2024). Die Dynamik von Willentlichem und Unwillentlichem. In: B. Liebsch (ed.), <\/span><em><a href=\"https:\/\/www.nomos-shop.de\/karl-alber\/titel\/grundfragen-hermeneutischer-anthropologie-id-119566\/\" target=\"_blank\" rel=\"noreferrer noopener\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Grundfragen hermeneutischer Anthropologie. Paul Ric\u0153urs Werk im historischen Kontext: Existenz, Interpretation, Praxis, Geschichte<\/mark><\/a><\/em><em style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">. <\/em><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">Freiburg: Alber<\/span>, 299\u2013314.<\/li>\n\n\n\n<li>Breyer, T. (2024). Zur Problematisierung des Denkens im Gespr\u00e4ch Paul Ric\u0153urs mit Jean-Pierre Changeux. Auf der Suche nach einem &#8220;dritten Diskurs&#8221; zwischen Neurowissenschaften und Ph\u00e4nomenologie.<span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\"> In: B. Liebsch (ed.), <\/span><em><a href=\"https:\/\/www.nomos-shop.de\/karl-alber\/titel\/grundfragen-hermeneutischer-anthropologie-id-119566\/\" target=\"_blank\" rel=\"noreferrer noopener\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Grundfragen hermeneutischer Anthropologie. Paul Ric\u0153urs Werk im historischen Kontext: Existenz, Interpretation, Praxis, Geschichte<\/mark><\/a><\/em><em style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">. <\/em><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">Freiburg: Alber<\/span>, 2601\u20132614.<\/li>\n\n\n\n<li>Richter, J. &amp; Breyer, T. (2024). Petrified practice: Is there a vernacular choreography of Neanderthal movements? In: T. Breyer, A. Gerner, N. Grouls &amp; J. Schick (eds.), <em><a href=\"https:\/\/link.springer.com\/book\/10.1007\/978-3-031-50085-5\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Diachronic Perspectives on Embodiment and Technology: Gestures and Artefacts<\/mark><\/a><\/em>. New York: Springer, 145\u2013162.<\/li>\n\n\n\n<li>Breyer, T. (2023). Unsichtbare Grenzen. Zur Ph\u00e4nomenologie der Normalit\u00e4t, Liminalit\u00e4t und Anomalit\u00e4t. In: D. E. Tarhan (ed.), <em>Schriften zur Ph\u00e4nomenologie Edmund Husserls<\/em>. London: Transnational Press, 285\u2013300. <\/li>\n\n\n\n<li>Breyer, T. (2021). Bestien \u2013 Zur Anatomie des Schreckens vor dem Animalischen. In: E. N. Dzwiza-Ohlsen &amp; A. Speer (eds.), <em><a href=\"https:\/\/www.mentis.de\/view\/title\/59525\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Philosophische Anthropologie als interdisziplin\u00e4re Praxis. Max Scheler, Helmuth Plessner und Nicolai Hartmann in K\u00f6ln \u2013 historische und systematische Perspektiven<\/mark><\/a><\/em>. Paderborn: Mentis, 194\u2013204.<\/li>\n\n\n\n<li>Breyer, T. (2021). Der Zusammenhang von Empathie, Sympathie und Mitleid. In: T. Breyer, M. L. Herzfeld-Schild, E. Miteva &amp; J. F. M. Schick (eds.), <em><a href=\"https:\/\/www.herder.de\/philosophie-ethik-shop\/melancholie-und-empathie-gebundene-ausgabe\/c-27\/p-18579\/\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Melancholie und Empathie<\/mark><\/a><\/em>. Freiburg: Alber, 188\u2013206.<\/li>\n\n\n\n<li>Breyer, T. &amp; Janhsen, A. (2021). <a href=\"https:\/\/www.academia.edu\/42919263\/Empathie_als_Desiderat_in_der_Gesundheitsversorgung_Normativer_Anspruch_oder_professionelle_Kompetenz_2021_\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Empathie als Desiderat in der Gesundheitsversorgung \u2013 Normativer Anspruch oder professionelle Kompetenz?<\/mark><\/a> In: C. Richter (ed.), <em>An den Grenzen des Messbaren. Die Kraft von Religion und Spiritualit\u00e4t in Lebenskrisen<\/em>. Stuttgart: Kohlhammer, 37\u201358.<\/li>\n\n\n\n<li>Breyer, T. (2020). <a rel=\"noreferrer noopener\" href=\"https:\/\/www.academia.edu\/40166952\/Multimodale_Repra_sentation_und_Identita_t_2019_\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Multimodale Repr\u00e4sentation und Identit\u00e4t<\/mark><\/a>. In: T. Greub (ed.), <em>Revisionen des Portr\u00e4ts. Jenseits der Repr\u00e4sentation<\/em>. Paderborn: Wilhelm Fink, 193\u2013214.<\/li>\n\n\n\n<li>Breyer, T. (2020). <a rel=\"noreferrer noopener\" href=\"https:\/\/www.academia.edu\/40167090\/Parameter_und_Reichweite_der_Empathie_2019_\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Parameter und Reichweite der Empathie: Theoretische Grundlagen und ethische Diskussionen<\/mark><\/a><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-cyan-blue-color\">.<\/mark><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"> <\/mark>In: K.-P. Konerding, K. Jacob &amp; W.-A. Liebert (eds.), <em>Sprache und Empathie: Linguistische und interdisziplin\u00e4re Zug\u00e4nge<\/em>. Berlin\/Boston: de Gruyter, 13\u201334.<\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2017). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/32640987\/Selbstsorge_und_F%C3%BCrsorge_zwischen_Vulnerabilit%C3%A4t_und_Resilienz_2017_\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Selbstsorge und F\u00fcrsorge zwischen Vulnerabilit\u00e4t und Resilienz<\/mark><\/a><\/span>. In: C. Richter (ed.), <i>Ohnmacht und Angst aushalten. Kritik der Resilienz in Theologie und Philosophie<\/i>. Stuttgart: Kohlhammer, 140\u2013160. <\/span><\/li>\n\n\n\n<li>Breyer, T. &amp; Gerner, A. (2017). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/32619864\/Resonanz_und_Interaktion_Eine_philosophische_Ann%C3%A4herung_anhand_zweier_Proben_2017_\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Resonanz und Interaktion:&nbsp;Eine philosophische Ann\u00e4herung anhand zweier Proben<\/mark><\/a><\/span>. In: Breyer, T., Buchholz, M., Hamburger, A., Pf\u00e4nder, S. &amp; Schumann, E. (eds.). <i>Resonanz \u2013 Rhythmus \u2013&nbsp;Synchronisierung: Interaktionen in Alltag, Therapie und Kunst<\/i>. Bielefeld: Transcript 2017, 33\u201346.<\/li>\n\n\n\n<li>Hussain, S.T. &amp; Breyer, T. (2017). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/33022610\/Menschwerdung_Verk%C3%B6rperung_und_Empathie_2017_\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Menschwerdung, Verk\u00f6rperung und Empathie. Perspektiven im Schnittfeld von Anthropologie und Pal\u00e4olitharch\u00e4ologie<\/mark><\/a><\/span>. In: G. Etzelm\u00fcller, T. Fuchs &amp; C. Tewes (eds.), <i>Verk\u00f6rperung: Eine neue interdisziplin\u00e4re Anthropologie. <\/i>Berlin\/Boston: de Gruyter 2017, 208\u2013244.<\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2016). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/7927311\/Too_much_or_not_enough_-_psychopathological_limits_of_distributed_perspectives\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Too much or not enough \u2013 Psychopathological limits of distributed perspectivity<\/mark><\/a><\/span>. In: G. Abel, B. Mahr &amp; M. Pl\u00fcmacher (eds.), <i>The Power of Distributed Perspectives<\/i>. Berlin\/Boston: de Gruyter, 103\u2013116. <\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2015). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/6741369\/Philosophie_der_Verk%C3%B6rperung_-_Grundlagen_und_Konzepte\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Philosophie der Verk\u00f6rperung \u2013 Grundlagen und Konzepte<\/mark><\/a><\/span>. In: G. Etzelm\u00fcller &amp; A. Weissenrieder (eds.), <i>Verk\u00f6rperung als Paradigma theologischer Anthropologie<\/i>. Berlin\/Boston: de Gruyter, 29\u201350.&nbsp;<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2015). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/4604371\/Der_Mensch_im_Spiegel_des_Anderen\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Der Mensch im Spiegel des Anderen<\/mark><\/a><\/span>. In: O. M\u00fcller &amp; G. Maio (eds.), <i>Orientierung am Menschen. Anthropologische Konzeptionen und normative Perspektiven<\/i>. G\u00f6ttingen: Wallstein, 275\u2013303. <\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2015). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/10185620\/Social_visibility_and_perceptual_normativity\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Social visibility and perceptual normativity<\/mark><\/a><\/span>. In: M. Doyon &amp; T. Breyer (eds.), <i>Normativity in Perception<\/i>. Basingstoke: Palgrave Macmillan, 140\u2013160.<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Wehrle, M. &amp; Breyer, T. (2015). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/5134532\/Attentionale_Horizonte_zwischen_Ph%C3%A4nomenologie_und_Psychologie\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Attentionale Horizonte zwischen Ph\u00e4nomenologie und Psychologie<\/mark><\/a><\/span>. In: S. Reh, K. Berdelmann &amp; J. Dinkelacker (eds.), <i>Aufmerksamkeit. Zur Geschichte, Theorie und Empirie eines p\u00e4dagogischen Konzepts<\/i>. Berlin: Springer VS, 371\u2013386.<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2014). Psychose und Perspektive: \u00dcberlegungen im Anschluss an Blankenburg. In: T. Fuchs &amp; S. Micali (eds.), <i>Wolfgang Blankenburg \u2013<\/i> <i>Ph\u00e4nomenologie und Psychiatrie<\/i>. Freiburg: Alber, 175\u2013197. <\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. &amp; Hussain, S. T. (2014). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/7874383\/Empathie\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Empathie<\/mark><\/a><\/span>. In: G. J\u00fcttemann (ed.), <i>Entwicklungen der Menschheit: \u201eIntegrative Humanwissenschaft\u201c als Forschungskooperative und Metadisziplin<\/i>. Lengerich: Pabst, 233\u2013240.<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Lacoste, V., Leimgruber, J. &amp; Breyer, T. (2014). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/5134543\/Authenticity_A_view_from_inside_and_outside_sociolinguistics\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Authenticity: A view from inside and outside sociolinguistics<\/mark><\/a><\/span>. In:<span class=\"Apple-converted-space\">&nbsp; <\/span>V. Lacoste, J. Leimgruber &amp; T. Breyer (eds.), <i>Indexing Authenticity: Sociolinguistic Perspectives<\/i>. Berlin\/New York: de Gruyter, 9\u201322.<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2013). Das Phantom im Spiegel: Ein ph\u00e4nomenologischer Versuch \u00fcber somatosensorische Plastizit\u00e4t und Leibged\u00e4chtnis. In: W. Eirund &amp; J. Heil (eds.), <i>Psychosomatik und Philosophie<\/i>. Berlin: Parodos, 308\u2013326.<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2013). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/3733373\/Empathie_und_ihre_Grenzen_Diskursive_Vielfalt_-_ph%C3%A4nomenale_Einheit\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Empathie und ihre Grenzen: Diskursive Vielfalt &#8211; ph\u00e4nomenale Einheit?<\/mark><\/a><\/span> In: T. Breyer (ed.), <i>Grenzen der Empathie. Philosophie, psychologische und anthropologische Perspektiven.<\/i> Paderborn: Wilhelm Fink, 7-36. <\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2013). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/3733372\/Interpersonalit%C3%A4t_und_das_Paradigma_des_Schauspiels\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Interpersonalit\u00e4t und das Paradigma des Schauspiels<\/mark><\/a><\/span>. In: I. R\u00f6mer &amp; M. Wunsch (eds.), <i>Person \u2013 anthropologische, ph\u00e4nomenologische und analytische Perspektiven<\/i>. Paderborn: Mentis, 174\u2013197. <\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2013). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/3733349\/Zeit_und_Tod_bei_Jaspers_und_in_der_Ph%C3%A4nomenologie\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Zeit und Tod bei Jaspers und in der Ph\u00e4nomenologie<\/mark><\/a><\/span>. In: T. Fuchs, S. Micali &amp; B. Wandruszka (eds.), <i>Karl Jaspers \u2013 Ph\u00e4nomenologie und Psychopathologie<\/i>. Freiburg: Alber, 183\u2013199. <\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T., Ehmer, O. &amp; Pf\u00e4nder, S. (2011). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/3733341\/Improvisation_temporality_and_emergent_constructions\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Improvisation, temporality and emergent constructions<\/mark><\/a><\/span>. In: P. Auer &amp; S. Pf\u00e4nder (eds.), <i>Constructions: Emerging and Emergent.<\/i> Berlin\/New York: de Gruyter, 187\u2013218.<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2011). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/3733343\/Intersubjektive_Erf%C3%BCllungen_Zur_Funktion_der_Aufmerksamkeit_in_der_transzendentalen_Genesis_der_Fremderfahrung\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Intersubjektive Erf\u00fcllungen. Zur Funktion der Aufmerksamkeit in der transzendentalen Genesis der Fremderfahrung<\/mark><\/a><\/span>. In: I. R\u00f6mer (ed.), <i>Ph\u00e4nomenologie der Subjektivit\u00e4t und Intersubjektivit\u00e4t. <\/i>W\u00fcrzburg: Ergon, 151\u2013162.<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2010). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/3733345\/Unsichtbare_Grenzen_Zur_Ph%C3%A4nomenologie_der_Normalit%C3%A4t_Liminalit%C3%A4t_und_Anomalit%C3%A4t\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Unsichtbare Grenzen. Zur Ph\u00e4nomenologie der Normalit\u00e4t, Liminalit\u00e4t und Anomalit\u00e4t<\/mark><\/a><\/span>. In: P. Merz, A. Staiti &amp; F. Steffen (eds.), <i>Geist \u2013 Person \u2013 Gemeinschaft. Freiburger Beitr\u00e4ge zur Aktualit\u00e4t Husserls.<\/i> W\u00fcrzburg: Ergon, 109\u2013128. <\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. &amp; Creutz, D. (2010). <a href=\"https:\/\/www.academia.edu\/32620723\/Erfahrung_und_Geschichte_2010_\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Einf\u00fchrung<\/mark><\/a>. In: T. Breyer &amp; D. Creutz (eds.), <i>Erfahrung und Geschichte. Historische Sinnbildung im Pr\u00e4narrativen.<\/i> Berlin\/New York: de Gruyter, 1\u201318.<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. &amp; Creutz, D. (2010). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/3733433\/Historische_Erfahrung_Ein_ph%C3%A4nomenologisches_Schichtenmodell\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Historische Erfahrung: Ein ph\u00e4nomenologisches Schichtenmodell<\/mark><\/a><\/span>. In: T. Breyer &amp; D. Creutz (eds.), <i>Erfahrung und Geschichte. Historische Sinnbildung im Pr\u00e4narrativen.<\/i> Berlin\/New York: de Gruyter, 332\u2013363.<\/span><\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2009). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/3733340\/Retrospektivit%C3%A4t_und_Retroaktivit%C3%A4t_der_Reflexion\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Retrospektivit\u00e4t und Retroaktivit\u00e4t der Reflexion<\/mark><\/a><\/span>. In: M. A. Born (ed.), <i>Retrospektivit\u00e4t und Retroaktivit\u00e4t. Erz\u00e4hlen \u2013 Geschichte \u2013 Wahrheit. <\/i>W\u00fcrzburg: K\u00f6nigshausen &amp; Neumann, 251\u2013262.<\/span><\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\" id=\"encyclopedia-entries\"><b>ENCYCLOPEDIA ENTRIES<\/b><\/h4>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Breyer, T. (2025). <a href=\"https:\/\/link.springer.com\/referenceworkentry\/10.1007\/978-3-030-47253-5_162-1\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Intentionality, as a concept in phenomenology<\/mark><\/a>. In: T. Toadvine &amp; N. de Warren (eds.), <em>Encyclopedia of Phenomenology<\/em>. New York: Springer. DOI 10.1007\/978-3-030-47253-5_162-1. <\/li>\n\n\n\n<li>Breyer, T. (2023). Intentionalit\u00e4t. In: E. Alloa, T. Breyer &amp; E. Caminada (eds.), <em>Handbuch Ph\u00e4nomenologie<\/em>. T\u00fcbingen: Mohr Siebeck, 153\u2013154.<\/li>\n\n\n\n<li>Breyer, T. (2023). Kognitions- und Lebenswissenschaften. In: E. Alloa, T. Breyer &amp; E. Caminada (eds.), <em>Handbuch Ph\u00e4nomenologie<\/em>. T\u00fcbingen: Mohr Siebeck, 452\u2013472.<\/li>\n\n\n\n<li>Breyer, T. (2023). Naturalisierung der Ph\u00e4nomenologie. In: E. Alloa, T. Breyer &amp; E. Caminada (eds.), <em>Handbuch Ph\u00e4nomenologie<\/em>. T\u00fcbingen: Mohr Siebeck, 138\u2013146.<\/li>\n\n\n\n<li><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">Breyer, T. &amp; Jansen, J. (2023). Eidetische Variation. In: E. Alloa, T. Breyer &amp; E. Caminada (eds.), <em>Handbuch Ph\u00e4nomenologie<\/em>. T\u00fcbingen: Mohr Siebeck, 234\u2013239.<\/span><\/li>\n\n\n\n<li>Alloa, E., Breyer, T. &amp; Caminada, E. (2023). Ph\u00e4nomenologie als lebendige Bewegung. In: E. Alloa, T. Breyer &amp; E. Caminada (eds.), <em>Handbuch Ph\u00e4nomenologie<\/em>. T\u00fcbingen: Mohr Siebeck, 2\u201316.<\/li>\n\n\n\n<li><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">Breyer, T. (2020). <\/span><a style=\"font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\" href=\"https:\/\/www.academia.edu\/38051407\/Empathy_Sympathy_and_Compassion_2019_\" target=\"_blank\" rel=\"noreferrer noopener\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Empathy, sympathy, and compassion<\/mark><\/a><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">. In: T. Szanto &amp; H. Landweer (eds.),&nbsp;<\/span><em style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">Routledge Handbook of Phenomenology of Emotions<\/em><span style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, &quot;Segoe UI&quot;, Roboto, Oxygen-Sans, Ubuntu, Cantarell, &quot;Helvetica Neue&quot;, sans-serif;\">. London: Routledge, 429\u2013440.<\/span><\/li>\n\n\n\n<li>Breyer, T. &amp; Dzwiza-Ohlsen, E. N. (2019). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/38050989\/Ph%C3%A4nomenologie_Leibliche_Fundierung_und_lebensweltliche_Artikulation_des_praktischen_Selbst-_und_Weltbezugs_2019_\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Ph\u00e4nomenologie \u2013 Leibliche Fundierung und lebensweltliche Artikulation des praktischen Selbst- und Weltbezugs<\/mark><\/a><\/span>. In: T. Bedorf &amp; S. Gerlek (eds.), <em>Philosophien der Praxis<\/em>. T\u00fcbingen: UTB, 211\u2013245.<\/li>\n\n\n\n<li>Breyer, T. (2017). <a rel=\"noreferrer noopener\" href=\"https:\/\/www.academia.edu\/32620378\/Ph%C3%A4nomenologische_Psychologie_2017_\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Ph\u00e4nomenologische Psychologie<\/mark><\/a>. In: S. Luft &amp; M. Wehrle (eds.), <em>Husserl Handbuch: Leben \u2013&nbsp;Werk \u2013 Wirkung<\/em>. Stuttgart: Metzler, 157\u2013164.<\/li>\n\n\n\n<li>Breyer, T. (2017). <span style=\"color: #993300;\"><a style=\"color: #993300;\" rel=\"noopener noreferrer\" href=\"https:\/\/www.academia.edu\/32620458\/Kulturphilosophie_2017_\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Kulturphilosophie<\/mark><\/a><\/span>. In: S. Luft &amp; M. Wehrle (eds.), <em>Husserl Handbuch: Leben \u2013&nbsp;Werk \u2013 Wirkung<\/em>. Stuttgart: Metzler, 355\u2013360.<\/li>\n\n\n\n<li>Breyer, T. (2010). <span style=\"color: rgb(153, 51, 0);\"><a style=\"color: #993300;\" href=\"https:\/\/www.academia.edu\/33023756\/Abschattung_2010_\" target=\"_blank\" rel=\"noopener noreferrer\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Abschattung<\/mark><\/a><\/span>; <span style=\"color: rgb(153, 51, 0);\"><a style=\"color: #993300;\" href=\"https:\/\/www.academia.edu\/33023755\/Apperzeption_2010_\" target=\"_blank\" rel=\"noopener noreferrer\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Apperzeption<\/mark><\/a><\/span>; <span style=\"color: rgb(153, 51, 0);\"><a style=\"color: #993300;\" href=\"https:\/\/www.academia.edu\/33023746\/Aufmerksamkeit_2010_\" target=\"_blank\" rel=\"noopener noreferrer\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Aufmerksamkeit<\/mark><\/a><\/span>; <span style=\"color: rgb(153, 51, 0);\"><a style=\"color: #993300;\" href=\"https:\/\/www.academia.edu\/33023754\/Bew%C3%A4hrung_2010_\" target=\"_blank\" rel=\"noopener noreferrer\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Bew\u00e4hrung<\/mark><\/a><\/span>; <span style=\"color: rgb(153, 51, 0);\"><a style=\"color: #993300;\" href=\"https:\/\/www.academia.edu\/33023753\/Empfindung_2010_\" target=\"_blank\" rel=\"noopener noreferrer\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Empfindung<\/mark><\/a><\/span>; <span style=\"color: rgb(153, 51, 0);\"><a style=\"color: #993300;\" href=\"https:\/\/www.academia.edu\/33023752\/Erfu_llung_2010_\" target=\"_blank\" rel=\"noopener noreferrer\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Erf\u00fcllung<\/mark><\/a><\/span>; <span style=\"color: rgb(153, 51, 0);\"><a style=\"color: #993300;\" href=\"https:\/\/www.academia.edu\/33023751\/Erkenntnis_2010_\" target=\"_blank\" rel=\"noopener noreferrer\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Erkenntnis<\/mark><\/a><\/span>; <span style=\"color: rgb(153, 51, 0);\"><a style=\"color: #993300;\" href=\"https:\/\/www.academia.edu\/33023750\/Inhalt_Auffassung_2010_\" target=\"_blank\" rel=\"noopener noreferrer\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Inhalt\/Auffassung<\/mark><\/a><\/span>; <span style=\"color: rgb(153, 51, 0);\"><a style=\"color: #993300;\" href=\"https:\/\/www.academia.edu\/33023749\/Psychologie_2010_\" target=\"_blank\" rel=\"noopener noreferrer\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Psychologie<\/mark><\/a><\/span>; <span style=\"color: rgb(153, 51, 0);\"><a style=\"color: #993300;\" href=\"https:\/\/www.academia.edu\/33023748\/Vorstellung_2010_\" target=\"_blank\" rel=\"noopener noreferrer\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Vorstellung<\/mark><\/a><\/span>; <span style=\"color: rgb(153, 51, 0);\"><a style=\"color: #993300;\" href=\"https:\/\/www.academia.edu\/33023747\/Wahrnehmung_2010_\" target=\"_blank\" rel=\"noopener noreferrer\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Wahrnehmung<\/mark><\/a><\/span>. In: H.-H. Gander (ed.), <i>Husserl-Lexikon.<\/i> Darmstadt: Wissenschaftliche Buchgesellschaft.<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading p1\" id=\"reviews\"><span class=\"s1\"><b>INTRODUCTIONS AND EDITORIALS<\/b><\/span><\/h4>\n\n\n\n<ul class=\"wp-block-list\">\n<li><span class=\"s1\">Breyer, T. (2<\/span>024). <a href=\"https:\/\/rdcu.be\/dLd0A\" target=\"_blank\" rel=\"noreferrer noopener\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Editorial: Hostile emotions<\/mark><\/a>. <em>Review of Philosophy and Psychology<\/em>. DOI 10.1007\/s13164-024-00738-9.<\/li>\n\n\n\n<li>Breyer, T. &amp; Gr\u00fcny, C. (2024). Einleitung. In: T. Breyer &amp; C. Gr\u00fcny (eds.), <em>Zu den halben Sachen selbst! Philosophische Zug\u00e4nge zum Unfertigen<\/em>. Freiburg: WBG, 7\u201322.<\/li>\n\n\n\n<li>Gerner, A., Breyer, T., Grouls, N. &amp; Schick, J. (2024). Introduction. In: T. Breyer, A. Gerner, N. Grouls &amp; J. Schick (eds.), <em>Diachronic Perspectives on Embodiment and Technology: Gestures and Artefacts<\/em>. New York: Springer, 1\u20138. <\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading p1\" id=\"reviews\"><span class=\"s1\"><b>REVIEWS<\/b><\/span><\/h4>\n\n\n\n<ul class=\"wp-block-list\">\n<li><span class=\"s1\">Breyer, T. (2008). L\u00e1szl\u00f3 Tengelyi: Erfahrung und Ausdruck. Ph\u00e4nomenologie im Umbruch bei Husserl und seinen Nachfolgern. <i>Perspektiven der Philosophie<\/i> 1, 369\u2013376.<\/span><\/li>\n\n\n\n<li>Breyer, T. (2008). Dieter Lohmar &amp; Dirk Fonfara: Interdisziplin\u00e4re Perspektiven der Ph\u00e4nomenologie. <i>Zeitschrift f\u00fcr philosophische Forschung<\/i> 2, 151\u2013154.<\/li>\n\n\n\n<li>Breyer, T. (2007). Christian Beyer: Subjektivit\u00e4t, Intersubjektivit\u00e4t, Personalit\u00e4t. <i>Philosophisches Jahrbuch <\/i>114\/2, 491\u2013493.<\/li>\n\n\n\n<li><span class=\"s1\">Breyer, T. (2006). Anna Strasser: Kognition k\u00fcnstlicher Systeme. <i>Sic et Non. Zeitschrift f\u00fcr Philosophie und Kultur <\/i>7.<\/span> <\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading p1\" id=\"translations\"><span class=\"s1\"><b>TRANSLATIONS<\/b><\/span><\/h4>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kalisch, R. &amp; Kampa, M. (2024). Konzeptuelle Fundierung der empirischen individuellen Resilienzforschung: Begriffsdefinition, Betrachtungsebenen, Operationalisierung und eine bewertungsbasierte Theorie. In: J. Sautermeister, V. Lenz &amp; T. Breyer (eds.), <em>Resilienz im Horizont menschlichen Handelns<\/em>. Stuttgart: Kohlhammer, 11\u201338. <\/li>\n\n\n\n<li>Lohmar, D. (2022). Elements of the foundation of the humanities (<em>Geisteswissenschaft<\/em>) in Husserl\u2019s work. In: E. Antonucci, T. Breyer &amp; M. Cavallaro (eds.), <em>Perspectives on the Philosophy of Culture: Husserl and Cassirer<\/em>. Darmstadt: Wissenschaftliche Buchgesellschaft, 99\u2013120.<\/li>\n\n\n\n<li>Mahr, P. (2022). Ideality \u2013 A missing link between the philosophies of the arts of Ernst Cassirer and Edmund Husserl? In: E. Antonucci, T. Breyer &amp; M. Cavallaro (eds.), <em>Perspectives on the Philosophy of Culture: Husserl and Cassirer<\/em>. Darmstadt: Wissenschaftliche Buchgesellschaft, 121\u2013152.<\/li>\n\n\n\n<li>M\u00f6ckel, C. (2022). The use of the term \u201aexpression\u2018 in Husserl and Cassirer. An attempt of a comparison. In: E. Antonucci, T. Breyer &amp; M. Cavallaro (eds.), <em>Perspectives on the Philosophy of Culture: Husserl and Cassirer<\/em>. Darmstadt: Wissenschaftliche Buchgesellschaft, 175\u2013196.<\/li>\n\n\n\n<li>Pl\u00fcmacher, M. (2022). Experience in the light of humanistic ideals. Philosophical and strategic similarities between Edmund Husserl and Ernst Cassirer. In: E. Antonucci, T. Breyer &amp; M. Cavallaro (eds.), <em>Perspectives on the Philosophy of Culture: Husserl and Cassirer<\/em>. Darmstadt: Wissenschaftliche Buchgesellschaft, 197\u2013210.<\/li>\n\n\n\n<li>Sowa, R. (2007). Essences and eidetic laws in Edmund Husserl\u2019s descriptive eidetics. <i>The New Yearbook for Phenomenology and Phenomenological Philosophy<\/i> 7, 77\u2013108 (co-translated with John Noras).<\/li>\n\n\n\n<li><span class=\"s1\">Karf\u00edk, F. (2007). Pato\u010dka on Plato\u2019s concept of the soul as self-movement. <i>The New Yearbook for Phenomenology and Phenomenological Philosophy<\/i> 7.<\/span><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>JOURNAL ARTICLES BOOK CHAPTERS ENCYCLOPEDIA ENTRIES INTRODUCTIONS AND EDITORIALS REVIEWS TRANSLATIONS<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":50,"comment_status":"closed","ping_status":"closed","template":"page-templates\/grid-page.php","meta":{"footnotes":""},"class_list":["post-17","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.thiemobreyer.com\/index.php\/wp-json\/wp\/v2\/pages\/17","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.thiemobreyer.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.thiemobreyer.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.thiemobreyer.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.thiemobreyer.com\/index.php\/wp-json\/wp\/v2\/comments?post=17"}],"version-history":[{"count":119,"href":"https:\/\/www.thiemobreyer.com\/index.php\/wp-json\/wp\/v2\/pages\/17\/revisions"}],"predecessor-version":[{"id":1258,"href":"https:\/\/www.thiemobreyer.com\/index.php\/wp-json\/wp\/v2\/pages\/17\/revisions\/1258"}],"wp:attachment":[{"href":"https:\/\/www.thiemobreyer.com\/index.php\/wp-json\/wp\/v2\/media?parent=17"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}