{"id":4,"date":"2016-06-11T17:39:13","date_gmt":"2016-06-11T15:39:13","guid":{"rendered":"http:\/\/thiemobreyer.com\/wordpress\/wordpress\/?page_id=4"},"modified":"2025-02-22T10:47:15","modified_gmt":"2025-02-22T09:47:15","slug":"books","status":"publish","type":"page","link":"https:\/\/www.thiemobreyer.com\/index.php\/books\/","title":{"rendered":"Books"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\" id=\"monographs\">MONOGRAPHS<\/h3>\n\n\n\n<p><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"723\" height=\"1024\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Vontobel-723x1024.png\" alt=\"\" class=\"wp-image-1140 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Vontobel-723x1024.png 723w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Vontobel-212x300.png 212w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Vontobel-1085x1536.png 1085w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Vontobel-155x220.png 155w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Vontobel.png 1140w\" sizes=\"auto, (max-width: 723px) 100vw, 723px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/www.vontobel-stiftung.ch\/DE\/Schriftenreihe#bestellen-elektronisch\" target=\"_blank\" rel=\"noreferrer noopener\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Empathie<\/mark><\/a><\/strong><\/p>\n\n\n\n<p>Vontobel 2023<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"755\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Verkoerperte-Intersubjektivitaet.jpeg\" alt=\"\" class=\"wp-image-91 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Verkoerperte-Intersubjektivitaet.jpeg 500w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Verkoerperte-Intersubjektivitaet-199x300.jpeg 199w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Verkoerperte-Intersubjektivitaet-146x220.jpeg 146w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\" href=\"https:\/\/www.klostermann.de\/Breyer-Thiemo-Verkoerperte-Intersubjektivitaet-und-Empathie\" target=\"_blank\">Verk\u00f6rperte Intersubjektivit\u00e4t und Empathie<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-vivid-red-color has-text-color has-normal-font-size\">Philosophisch-anthropologische Untersuchungen<strong><a rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\" href=\"https:\/\/www.klostermann.de\/Breyer-Thiemo-Verkoerperte-Intersubjektivitaet-und-Empathie\" target=\"_blank\"> <\/a><\/strong><\/p>\n\n\n\n<p>Vittorio Klostermann 2015<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:32% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"443\" height=\"707\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.57.40.png\" alt=\"\" class=\"wp-image-102 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.57.40.png 443w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.57.40-188x300.png 188w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.57.40-138x220.png 138w\" sizes=\"auto, (max-width: 443px) 100vw, 443px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\" href=\"https:\/\/books.google.de\/books?id=OcJ3DwAAQBAJ&amp;printsec=frontcover&amp;hl=de&amp;source=gbs_ge_summary_r&amp;cad=0#v=onepage&amp;q&amp;f=false\" target=\"_blank\">Attentionalit\u00e4t&nbsp;und&nbsp;Intentionalit\u00e4t<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-vivid-red-color has-text-color has-normal-font-size\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Grundz\u00fcge einer ph\u00e4nomenologisch-kognitionswissenschaftlichen Theorie der Aufmerksamkeit <strong><a aria-label=\" (opens in a new tab)\" href=\"https:\/\/books.google.de\/books?id=OcJ3DwAAQBAJ&amp;printsec=frontcover&amp;hl=de&amp;source=gbs_ge_summary_r&amp;cad=0#v=onepage&amp;q&amp;f=false\" target=\"_blank\" rel=\"noreferrer noopener\">&nbsp;<\/a><\/strong><\/mark><\/p>\n\n\n\n<p>Wilhelm Fink 2011<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"391\" height=\"538\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.59.05.png\" alt=\"\" class=\"wp-image-101 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.59.05.png 391w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.59.05-218x300.png 218w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.59.05-160x220.png 160w\" sizes=\"auto, (max-width: 391px) 100vw, 391px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\" href=\"https:\/\/books.google.de\/books?id=ZaZh2_1zP_MC&amp;printsec=frontcover&amp;hl=de&amp;source=gbs_ge_summary_r&amp;cad=0#v=onepage&amp;q&amp;f=false\" target=\"_blank\">On the topology of cultural memory<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-normal-font-size\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Different modalities of inscription and transmission<\/mark><\/p>\n\n\n\n<p>K\u00f6nigshausen &amp; Neumann 2007<\/p>\n<\/div><\/div>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading\" id=\"collective-volumes-and-special-issues\">COLLECTIVE VOLUMES and SPECIAL ISSUES<\/h3>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"720\" height=\"1024\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/HalbeSachen-1-720x1024.png\" alt=\"\" class=\"wp-image-1248 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/HalbeSachen-1-720x1024.png 720w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/HalbeSachen-1-211x300.png 211w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/HalbeSachen-1-155x220.png 155w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/HalbeSachen-1.png 902w\" sizes=\"auto, (max-width: 720px) 100vw, 720px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong>Zu den halben Sachen selbst! <\/strong><\/p>\n\n\n\n<p><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Philosophische Zug\u00e4nge zum Unfertigen <\/mark><\/p>\n\n\n\n<p>Eds. Thiemo Breyer, Christian Gr\u00fcny<\/p>\n\n\n\n<p>Wissenschaftliche Buchgesellschaft 2025<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"153\" height=\"231\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/RoPP.png\" alt=\"\" class=\"wp-image-779 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/RoPP.png 153w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/RoPP-146x220.png 146w\" sizes=\"auto, (max-width: 153px) 100vw, 153px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/link.springer.com\/collections\/bejdgjcffi\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Hostile Emotions<\/mark><\/a><\/strong><\/p>\n\n\n\n<p>Ed. Thiemo Breyer<\/p>\n\n\n\n<p>Review of Philosophy and Psychology 2024<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"635\" height=\"1024\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Diachronic-perspectives-635x1024.png\" alt=\"\" class=\"wp-image-1156 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Diachronic-perspectives-635x1024.png 635w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Diachronic-perspectives-186x300.png 186w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Diachronic-perspectives-136x220.png 136w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Diachronic-perspectives.png 952w\" sizes=\"auto, (max-width: 635px) 100vw, 635px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/link.springer.com\/book\/9783031500848\" target=\"_blank\" rel=\"noreferrer noopener\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Diachronic Perspectives on Embodiment and Technology<\/mark><\/a><\/strong><\/p>\n\n\n\n<p class=\"has-vivid-red-color has-text-color\">Gestures and Artefacts<\/p>\n\n\n\n<p>Eds. Thiemo Breyer, Alexander Gerner, Niklas Grouls, Johannes Schick<\/p>\n\n\n\n<p>Springer 2024<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"636\" height=\"960\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Resilienz.png\" alt=\"\" class=\"wp-image-1214 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Resilienz.png 636w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Resilienz-199x300.png 199w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Resilienz-146x220.png 146w\" sizes=\"auto, (max-width: 636px) 100vw, 636px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Resilienz im Horizont menschlichen Handelns<\/mark><\/strong><\/p>\n\n\n\n<p>Eds. Jochen Sautermeister, Viktoria Lenz, Thiemo Breyer<\/p>\n\n\n\n<p>Kohlhammer 2024<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"358\" height=\"536\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Handbuch.png\" alt=\"\" class=\"wp-image-1115 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Handbuch.png 358w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Handbuch-200x300.png 200w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Handbuch-147x220.png 147w\" sizes=\"auto, (max-width: 358px) 100vw, 358px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/www.mohrsiebeck.com\/buch\/handbuch-phaenomenologie-9783161619830?no_cache=1\" target=\"_blank\" rel=\"noreferrer noopener\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Handbuch Ph\u00e4nomenologie<\/mark><\/a><\/strong><\/p>\n\n\n\n<p>Eds. Emmanuel Alloa, Thiemo Breyer, Emanuele Caminada<\/p>\n\n\n\n<p>Mohr Siebeck 2023<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"726\" height=\"1024\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Umschlag-SPA-3-726x1024.png\" alt=\"\" class=\"wp-image-1055 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Umschlag-SPA-3-726x1024.png 726w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Umschlag-SPA-3-213x300.png 213w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Umschlag-SPA-3-156x220.png 156w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Umschlag-SPA-3.png 958w\" sizes=\"auto, (max-width: 726px) 100vw, 726px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/www.herder.de\/wissen\/shop\/p8\/86788-perspectives-on-the-philosophy-of-culture-gebundene-ausgabe\/\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Perspectives on the Philosophy of Culture<\/mark><\/a><\/strong><\/p>\n\n\n\n<p>Eds. Elio Antonucci, Thiemo Breyer, Marco Cavallaro<\/p>\n\n\n\n<p><meta charset=\"utf-8\">Wissenschaftliche Buchgesellschaft 2022<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"547\" height=\"774\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2022-02-16-um-10.40.15.png\" alt=\"\" class=\"wp-image-1006 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2022-02-16-um-10.40.15.png 547w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2022-02-16-um-10.40.15-212x300.png 212w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2022-02-16-um-10.40.15-155x220.png 155w\" sizes=\"auto, (max-width: 547px) 100vw, 547px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/www.herder.de\/wissen\/shop\/p8\/86838-phenomenology-of-phantasy-and-emotion-gebundene-ausgabe\/\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Phenomenology of Phantasy and Emotion<\/mark><\/a><\/strong><\/p>\n\n\n\n<p>Eds. Thiemo Breyer, Marco Cavallaro, Rodrigo Y. Sandoval<\/p>\n\n\n\n<p><meta charset=\"utf-8\">Wissenschaftliche Buchgesellschaft 2022<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"471\" height=\"750\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2019-11-04-um-12.11.21.png\" alt=\"\" class=\"wp-image-708 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2019-11-04-um-12.11.21.png 471w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2019-11-04-um-12.11.21-188x300.png 188w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2019-11-04-um-12.11.21-138x220.png 138w\" sizes=\"auto, (max-width: 471px) 100vw, 471px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/www.nomos-shop.de\/karl-alber\/titel\/melancholie-und-empathie-id-104090\/\" target=\"_blank\" rel=\"noreferrer noopener\">Melancholie und Empathie<\/a><\/strong><\/p>\n\n\n\n<p>Eds. Thiemo Breyer, Marie Louise Herzfeld-Schild, Evelina Miteva, Johannes Schick<\/p>\n\n\n\n<p>Karl Alber 2021<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"153\" height=\"232\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/11097.jpg\" alt=\"\" class=\"wp-image-236 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/11097.jpg 153w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/11097-145x220.jpg 145w\" sizes=\"auto, (max-width: 153px) 100vw, 153px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/link.springer.com\/journal\/11097\/volumes-and-issues\/19-3\" target=\"_blank\" rel=\"noreferrer noopener\">Time and Intentionality <\/a><\/strong><\/p>\n\n\n\n<p>Eds. Thiemo Breyer, Maxime Doyon<\/p>\n\n\n\n<p>Phenomenology and the Cognitive Sciences 2020<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"180\" height=\"287\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2018-10-14-um-11.37.54-e1539511010506.png\" alt=\"\" class=\"wp-image-565 size-full\"\/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/www.nomos-shop.de\/karl-alber\/titel\/selbst-und-selbststoerungen-id-103975\/\" target=\"_blank\" rel=\"noreferrer noopener\">Selbst und Selbstst\u00f6rungen <\/a><\/strong><\/p>\n\n\n\n<p>Eds. Thomas Fuchs, Thiemo Breyer<\/p>\n\n\n\n<p>Karl Alber 2020<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"517\" height=\"728\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2019-02-11-um-11.47.11.png\" alt=\"\" class=\"wp-image-646 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2019-02-11-um-11.47.11.png 517w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2019-02-11-um-11.47.11-213x300.png 213w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2019-02-11-um-11.47.11-156x220.png 156w\" sizes=\"auto, (max-width: 517px) 100vw, 517px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\" href=\"https:\/\/www.universi.uni-siegen.de\/katalog\/zeitschriften\/navigationen\/848858.html\" target=\"_blank\">Immersion<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-vivid-red-color has-text-color has-normal-font-size\">Grenzen und Metaphorik des digitalen Subjekts<\/p>\n\n\n\n<p>Eds. Thiemo Breyer, Dawid Kasprowicz<\/p>\n\n\n\n<p>Navigationen 2019<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"488\" height=\"776\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-11-um-20.28.42.png\" alt=\"\" class=\"wp-image-70 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-11-um-20.28.42.png 488w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-11-um-20.28.42-189x300.png 189w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-11-um-20.28.42-138x220.png 138w\" sizes=\"auto, (max-width: 488px) 100vw, 488px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a rel=\"noreferrer noopener\" href=\"https:\/\/www.fink.de\/katalog\/titel\/978-3-7705-5517-8.html\" target=\"_blank\">Ph\u00e4nomenologie&nbsp;des&nbsp;praktischen Sinns<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-vivid-red-color has-text-color has-normal-font-size\">Die Willenshilosophie Paul Ric\u0153urs im Kontext<\/p>\n\n\n\n<p>Eds. Thiemo Breyer, Daniel Creutz<\/p>\n\n\n\n<p>Wilhelm Fink 2019<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"438\" height=\"613\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2018-03-24-um-11.06.11.png\" alt=\"\" class=\"wp-image-500 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2018-03-24-um-11.06.11.png 438w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2018-03-24-um-11.06.11-214x300.png 214w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2018-03-24-um-11.06.11-157x220.png 157w\" sizes=\"auto, (max-width: 438px) 100vw, 438px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/books.google.de\/books?id=FQh2DwAAQBAJ&amp;printsec=frontcover&amp;hl=de&amp;source=gbs_ge_summary_r&amp;cad=0#v=onepage&amp;q&amp;f=false\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\">Ernst Cassirer in systematischen Beziehungen <\/a><\/strong><\/p>\n\n\n\n<p>Eds. Thiemo Breyer, Stefan Niklas<\/p>\n\n\n\n<p>Deutsche Zeitschrift f\u00fcr Philosophie 2018<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"473\" height=\"718\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2017-10-30-um-14.56.33.png\" alt=\"\" class=\"wp-image-412 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2017-10-30-um-14.56.33.png 473w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2017-10-30-um-14.56.33-198x300.png 198w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2017-10-30-um-14.56.33-145x220.png 145w\" sizes=\"auto, (max-width: 473px) 100vw, 473px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\" href=\"https:\/\/books.google.de\/books?id=J2x3DwAAQBAJ&amp;printsec=frontcover&amp;hl=de&amp;source=gbs_ge_summary_r&amp;cad=0#v=onepage&amp;q&amp;f=false\" target=\"_blank\">The Situationality of Human-Animal Relations<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-vivid-red-color has-text-color has-normal-font-size\">Perspectives from Anthropology and Philosophy<strong><a rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\" href=\"https:\/\/books.google.de\/books?id=J2x3DwAAQBAJ&amp;printsec=frontcover&amp;hl=de&amp;source=gbs_ge_summary_r&amp;cad=0#v=onepage&amp;q&amp;f=false\" target=\"_blank\"> <\/a><\/strong><\/p>\n\n\n\n<p>Eds. Thiemo Breyer, Thomas Widlok<\/p>\n\n\n\n<p>Transcript 2018<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"479\" height=\"725\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2017-05-13-um-15.09.50.png\" alt=\"\" class=\"wp-image-313 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2017-05-13-um-15.09.50.png 479w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2017-05-13-um-15.09.50-198x300.png 198w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2017-05-13-um-15.09.50-145x220.png 145w\" sizes=\"auto, (max-width: 479px) 100vw, 479px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\" href=\"https:\/\/books.google.de\/books?id=45svDwAAQBAJ&amp;printsec=frontcover&amp;hl=de&amp;source=gbs_ge_summary_r&amp;cad=0#v=onepage&amp;q&amp;f=false\" target=\"_blank\">Resonanz \u2013&nbsp;Rhythmus \u2013 Synchronisierung <\/a><\/strong><\/p>\n\n\n\n<p class=\"has-vivid-red-color has-text-color has-normal-font-size\">Interaktionen in Alltag, Therapie und Kunst<\/p>\n\n\n\n<p>Transcript 2017<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"412\" height=\"621\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-11-um-12.49.33.png\" alt=\"\" class=\"wp-image-64 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-11-um-12.49.33.png 412w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-11-um-12.49.33-199x300.png 199w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-11-um-12.49.33-146x220.png 146w\" sizes=\"auto, (max-width: 412px) 100vw, 412px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\" href=\"https:\/\/books.google.de\/books?id=W8v4CgAAQBAJ&amp;printsec=frontcover&amp;hl=de&amp;source=gbs_ge_summary_r&amp;cad=0#v=onepage&amp;q&amp;f=false\" target=\"_blank\">Phenomenology&nbsp;of&nbsp;Thinking<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-vivid-red-color has-text-color has-normal-font-size\">Philosophical Investigations into the Character of Cognitive Experiences<\/p>\n\n\n\n<p>Eds. Thiemo Breyer, Christopher Gutland<\/p>\n\n\n\n<p>Routledge 2016 (second edition 2018)<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"393\" height=\"584\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-16-um-13.26.50.png\" alt=\"\" class=\"wp-image-215 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-16-um-13.26.50.png 393w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-16-um-13.26.50-202x300.png 202w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-16-um-13.26.50-148x220.png 148w\" sizes=\"auto, (max-width: 393px) 100vw, 393px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/books.google.de\/books?id=aOkXDQAAQBAJ&amp;printsec=frontcover&amp;hl=de&amp;source=gbs_ge_summary_r&amp;cad=0#v=onepage&amp;q&amp;f=false\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\">Funktionen des Lebendigen <\/a><\/strong><\/p>\n\n\n\n<p>Eds. Thiemo Breyer, Oliver M\u00fcller<\/p>\n\n\n\n<p>De Gruyter 2016<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"381\" height=\"579\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.36.12.png\" alt=\"\" class=\"wp-image-97 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.36.12.png 381w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.36.12-197x300.png 197w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.36.12-145x220.png 145w\" sizes=\"auto, (max-width: 381px) 100vw, 381px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/books.google.de\/books?id=xpUvBQAAQBAJ&amp;printsec=frontcover&amp;hl=de&amp;source=gbs_ge_summary_r&amp;cad=0#v=onepage&amp;q&amp;f=false\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\">Epistemological Dimensions of Evolutionary Psychology<\/a><\/strong><\/p>\n\n\n\n<p>Ed. Thiemo Breyer<\/p>\n\n\n\n<p>Springer 2015<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"170\" height=\"262\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.52.31.png\" alt=\"\" class=\"wp-image-109 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.52.31.png 170w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.52.31-143x220.png 143w\" sizes=\"auto, (max-width: 170px) 100vw, 170px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/www.nomos-shop.de\/karl-alber\/titel\/ludwig-binswanger-und-erwin-straus-id-105809\/\" target=\"_blank\" rel=\"noreferrer noopener\">Ludwig&nbsp;Binswanger&nbsp;und&nbsp;Erwin&nbsp;Straus&nbsp;<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-vivid-red-color has-text-color has-normal-font-size\">Beitr\u00e4ge zur psychiatrischen Ph\u00e4nomenologie<\/p>\n\n\n\n<p>Eds. Thiemo Breyer, Thomas Fuchs, Alice Holzhey-Kunz<\/p>\n\n\n\n<p>Karl Alber 2015<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"153\" height=\"240\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.53.48.png\" alt=\"\" class=\"wp-image-107 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.53.48.png 153w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.53.48-140x220.png 140w\" sizes=\"auto, (max-width: 153px) 100vw, 153px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/books.google.de\/books?id=faOhCgAAQBAJ&amp;printsec=frontcover&amp;hl=de&amp;source=gbs_ge_summary_r&amp;cad=0#v=onepage&amp;q&amp;f=false\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\">Normativity in Perception <\/a><\/strong><\/p>\n\n\n\n<p>Eds. Maxime Doyon, Thiemo Breyer<\/p>\n\n\n\n<p>Palgrave Macmillan 2015<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"170\" height=\"262\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.52.48.png\" alt=\"\" class=\"wp-image-108 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.52.48.png 170w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.52.48-143x220.png 143w\" sizes=\"auto, (max-width: 170px) 100vw, 170px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/www.nomos-shop.de\/karl-alber\/titel\/das-leidende-subjekt-id-103726\/\" target=\"_blank\" rel=\"noreferrer noopener\">Das leidende Subjekt<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-vivid-red-color has-text-color has-normal-font-size\">Ph\u00e4nomenologie als Wissenschaft der Psyche<\/p>\n\n\n\n<p>Eds. Thomas Fuchs, Thiemo Breyer, Stefano Micali, Boris Wandruszka<\/p>\n\n\n\n<p>Karl Alber 2014<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"227\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.54.34.png\" alt=\"\" class=\"wp-image-106 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.54.34.png 150w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.54.34-145x220.png 145w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/www.degruyter.com\/document\/doi\/10.1515\/9783110347012\/html?lang=de\" target=\"_blank\" rel=\"noreferrer noopener\">Indexing Authenticity<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-vivid-red-color has-text-color\">Sociolinguistic Perspectives<\/p>\n\n\n\n<p>Eds. V\u00e9ronique Lacoste, Jakob Leimgruber, Thiemo Breyer<\/p>\n\n\n\n<p>De Gruyter 2014<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"195\" height=\"314\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.55.05.png\" alt=\"\" class=\"wp-image-105 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.55.05.png 195w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.55.05-186x300.png 186w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.55.05-137x220.png 137w\" sizes=\"auto, (max-width: 195px) 100vw, 195px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/www.fink.de\/katalog\/titel\/978-3-7705-5516-1.html\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\">Grenzen der Empathie <\/a><\/strong><\/p>\n\n\n\n<p class=\"has-vivid-red-color has-text-color\">Philosophische, psychologische und anthropologische Perspektiven<\/p>\n\n\n\n<p>Ed. Thiemo Breyer<\/p>\n\n\n\n<p>Wilhelm Fink 2013<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"201\" height=\"318\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.55.29.png\" alt=\"\" class=\"wp-image-104 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.55.29.png 201w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.55.29-190x300.png 190w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.55.29-139x220.png 139w\" sizes=\"auto, (max-width: 201px) 100vw, 201px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/www.winter-verlag.de\/en\/detail\/978-3-8253-6255-3\/Breyer_ua_Hg_Interdisziplinaere_Anthropologie\/\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\">Interdisziplin\u00e4re Anthropologie<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-vivid-red-color has-text-color\">Leib \u2013 Geist \u2013 Kultur<\/p>\n\n\n\n<p>Eds. Thiemo Breyer, Gregor Etzelm\u00fcller, Thomas Fuchs, Grit Schwarzkopf<\/p>\n\n\n\n<p>Winter 2013<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"385\" height=\"582\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.56.30.png\" alt=\"\" class=\"wp-image-103 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.56.30.png 385w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.56.30-198x300.png 198w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Bildschirmfoto-2016-06-12-um-11.56.30-146x220.png 146w\" sizes=\"auto, (max-width: 385px) 100vw, 385px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/books.google.de\/books?id=Kjq3BAAAQBAJ&amp;printsec=frontcover&amp;hl=de&amp;source=gbs_ge_summary_r&amp;cad=0#v=onepage&amp;q&amp;f=false\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\">Karl Jaspers&#8217; Philosophy and Psychopathology <\/a><\/strong><\/p>\n\n\n\n<p>Eds. Thomas Fuchs, Thiemo Breyer, Christoph Mundt<\/p>\n\n\n\n<p>Springer 2013<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"649\" height=\"1024\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/EuG-649x1024.jpeg\" alt=\"\" class=\"wp-image-113 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/EuG-649x1024.jpeg 649w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/EuG-190x300.jpeg 190w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/EuG-139x220.jpeg 139w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/EuG.jpeg 684w\" sizes=\"auto, (max-width: 649px) 100vw, 649px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a href=\"https:\/\/books.google.de\/books?id=psIo1AtwF4wC&amp;printsec=frontcover&amp;hl=de&amp;source=gbs_ge_summary_r&amp;cad=0#v=onepage&amp;q&amp;f=false\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\" (opens in a new tab)\">Erfahrung und Geschichte<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-vivid-red-color has-text-color\">Historische Sinnbildung im Pr\u00e4narrativen<\/p>\n\n\n\n<p>Eds. Thiemo Breyer, Daniel Creutz <\/p>\n\n\n\n<p>De Gruyter 2010<\/p>\n<\/div><\/div>\n\n\n\n<p><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading\" id=\"monographs\">TRANSLATIONS<\/h3>\n\n\n\n<p class=\"has-medium-font-size\"><\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide\" style=\"grid-template-columns:31% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"344\" height=\"547\" src=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Cover-1.jpg\" alt=\"\" class=\"wp-image-1121 size-full\" srcset=\"https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Cover-1.jpg 344w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Cover-1-189x300.jpg 189w, https:\/\/www.thiemobreyer.com\/wp-content\/uploads\/Cover-1-138x220.jpg 138w\" sizes=\"auto, (max-width: 344px) 100vw, 344px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-vivid-red-color has-text-color has-medium-font-size\"><strong><a rel=\"noreferrer noopener\" href=\"https:\/\/www.nomos-shop.de\/karl-alber\/titel\/bewusstsein-id-104870\/\" target=\"_blank\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Bewusstsein und Welt<\/mark><\/a><\/strong><\/p>\n\n\n\n<p><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Ph\u00e4nomenologie und Kognitionswissenschaften<\/mark><\/p>\n\n\n\n<p>Shaun Gallagher, Dan Zahavi <\/p>\n\n\n\n<p>Alber 2023<\/p>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>MONOGRAPHS Empathie Vontobel 2023 Verk\u00f6rperte Intersubjektivit\u00e4t und Empathie Philosophisch-anthropologische Untersuchungen Vittorio Klostermann 2015 Attentionalit\u00e4t&nbsp;und&nbsp;Intentionalit\u00e4t Grundz\u00fcge einer ph\u00e4nomenologisch-kognitionswissenschaftlichen Theorie der Aufmerksamkeit &nbsp; Wilhelm Fink 2011 On the topology of cultural memory Different modalities of inscription and transmission K\u00f6nigshausen &amp; Neumann 2007 COLLECTIVE VOLUMES and SPECIAL ISSUES Zu den halben Sachen selbst! Philosophische Zug\u00e4nge zum Unfertigen Eds. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":40,"comment_status":"closed","ping_status":"closed","template":"page-templates\/grid-page.php","meta":{"footnotes":""},"class_list":["post-4","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.thiemobreyer.com\/index.php\/wp-json\/wp\/v2\/pages\/4","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.thiemobreyer.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.thiemobreyer.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.thiemobreyer.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.thiemobreyer.com\/index.php\/wp-json\/wp\/v2\/comments?post=4"}],"version-history":[{"count":180,"href":"https:\/\/www.thiemobreyer.com\/index.php\/wp-json\/wp\/v2\/pages\/4\/revisions"}],"predecessor-version":[{"id":1255,"href":"https:\/\/www.thiemobreyer.com\/index.php\/wp-json\/wp\/v2\/pages\/4\/revisions\/1255"}],"wp:attachment":[{"href":"https:\/\/www.thiemobreyer.com\/index.php\/wp-json\/wp\/v2\/media?parent=4"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}